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The Danger of Not Observing the Fifth Precept
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Yangsi Rinpoche
Yangsi RinpocheBorn in Katmandu, Nepal, in 1968, Yangsi Rinpoche was recognized as the reincarnation of the Geshe Ngawang Gendum, a scholar from western Tibet, at the age of six. He trained in the monastic system for 25 years, starting his studies at age ten, and graduating in 1995 from Sera Je Monastery in South India. After completing more studies, in 1998 he came to the West. Yangsi Rinpoche (whose name means “precious reincarnation”) had the desire to teach and benefit Western students of the Buddha dharma, and since then he has traveled extensively in America and Europe.

For five years he was the resident teacher at Deer Park Buddhist Center in Madison, Wisconsin. Yangsi Rinpoche was also the Spiritual Director for Ganden Shedrup Ling Buddhist Center in San Juan, Puerto Rico. Recently at that center, the first group of students completed the initial phase of a two-year program of study and practice. This program is based on traditional Tibetan curriculum, but it is tailored to modern students of the Buddha dharma. Yangsi Rinpoche is President of and on the faculty at the Maitripa Institute, a new Buddhist University in Portland, Oregon, where he teaches regularly.

Yangsi Rinpoche teaches in English, and has found a ready Western audience for his unique blend of the dharma and enjoyment of Western culture. His embodiment of the compassion and wisdom of the Buddhist path is obvious to all who he comes into contact with. Rinpoche has a deep understanding of the traditional teachings and a gift for explaining them in contemporary language. He also has an understanding of Western metaphors and the Western mind.

Of his early years, Yangsi Rinpoche says he decided to become a monk when he was five years old. “In Tibetan families, every month when the new moon comes, in order to remove obstacles, we make prayers. And so monks come into our homes. I always liked to participate and join in with them. I said I would like to become a monk.” At first his parents resisted the idea but shortly thereafter, he learned he had been recognized. “One day Lama Yeshe came and brought lots of Western toys. At the same time he brought a letter from Kyabje Trijang Rinpoche saying I was recognized. These two things came together so they gave up.”
Yangsi Rinpoche is the first reincarnation of Geshe NgaWang Gendum. “He was Tibetan,” Rinpoche says. “I think he was very simple, and a very qualified scholar and practitioner. He was respected in all the three major schools—Sera, Ganden and Drepung Monasteries—he was very qualified.”

Yangsi Rinpoche is the author of Practicing the Path: A Commentary on the Lamrim Chenmo. The Lamrin Chenmo is a classic of Tibetan literature, an overview of the entire path to enlightenment and Yangsi Rinpoche’s commentary on it brings the work to light in a lively, modern manner. This book is based on the month-long teachings Rinpoche imparted to a group of Western students in Dharamsala, India a few years ago. Lama Zopa Rinpoche wrote the preface for the book.
 
By Yangsi Rinpoche
Published on 01/12/2007
 
Fifth PreceptThus, the monk ended up breaking all the five precepts because he thought the fifth precept on abstaining from alcoholic drinks was the least important for his practice! First man takes a bottle, Then the bottle takes a bottle, And finally the bottle takes the man!

Ended up breaking all the five precepts because he thought the fifth precept was the least important
There was once a monk who was living in a mountain cave practicing meditation. His benefactor down below would bring up food from time to time. He also had a beautiful daughter who would bring the supplies for the monk, and over time, she became completely smitten with him.

Eventually, she suggested to the monk that she would like to marry him. The monk replied, "I couldn't possibly do that. I'm a celibate monk. I'm sorry." She was greatly disappointed and she returned down the mountain.

The next time she went up the mountain, she brought a goat to offer to the monk. She then suggested that they could both slaughter the goat and have a feast together. "Oh no, I can't do that. I'm a Buddhist monk. I cannot kill a living being." So back down the mountain she went.

The next time, she returned with a big jug of Tibetan beer, which is known as "chang". She said, "Okay, you cannot marry me and you cannot kill. But surely you can drink!" The monk pondered, "The fifth precept is the least important. The least harmful of the five precepts would be to drink the chang." So he said, "Okay, we shall drink the chang together." And so they did.

Of course, the monk could not control himself and got completely drunk. In the process, he first broke his third precept of celibacy (for monks). Then feeling hungry, he saw a chicken and decided to have it for food, thus breaking the second precept of stealing and then the first precept of killing. The next morning, when the neighbour asked if he had seen his missing chicken, the monk replied in the negative, thus breaking his fouth precept. Thus, the monk ended up breaking all the five precepts because he thought the fifth precept on abstaining from alcoholic drinks was the least important for his practice! There is a Tibetan saying,

First man takes a bottle,
Then the bottle takes a bottle,
And finally the bottle takes the man!

- Yangsi Rinpoche
- Buddha Puja - A Book of Devotions