Free Will
- Published 08/14/2010
- Christianity , Morality , Strength , Wisdom , Enlightenment
-
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Free Will
With adulthood comes the manifestation of
the Law of Free Will. It should lead
us to our individual path of development, which usually differs from the
one demanded by society. We perceive intuitively how to go through life, because subconsciously we
are being led by our own goals and tasks, which we were assigned before birth.
If, however, a young person is corrupted
very early in life, his straight path becomes crooked, or is changed
altogether.
Parents should not
force their adult “child” into something which he or she does not want. Even
during childhood they should not intervene in important decision making - other than with advice or admonition in, e.g.
the choice of school or profession. In childhood - up to adolescence, children
develop something which is akin to instinct in animals - the imitation
impulse. According to this trait a child acts similarly to his parents, but this is a
conscious decision, while an animal acts subconsciously.
In ancient stages of
development - in times of slavery and in feudal periods, the average person was
not free enough. His private choices, e.g., when choosing a profession or a
spouse, were subordinated to the will of his ruler or some authoritarian figure
in the family. As mankind matured, free will has grown in all areas of life.
Despite this, many
people, even today, do not want to use their free will. It is more comfortable
and easier to let other people decide for, and instead of, them. Free will is
closely connected to the ability of independent decision making and the
resulting responsibility for the consequences. Many people do not want,
whether consciously, or subconsciously, to fully use their free will for this
very reason.
Others do the opposite
- without thinking or good advice they always want to decide on their own, often on impulse and without
reflection. They do not know that the
consequences which they will have to bear will be much harder than their own
decisions. We should not shun the advice and experience of others, but should
compare them with our own knowledge and volition and only then decide.
Some people think they have no free will. They are
controlled by their negative inclinations and traits to such an extent that the
Law of Reciprocal Action prevents them from being released from their
consequences. Only a strong desire for change, combined with the knowledge of
the reasons for the negative attributes, can overcome weakness and mobilize all
reserves to remove them.
If someone suffers due
to the lack of free will, e.g., at work, he should stop to think about the
reason for this feeling. Perhaps it is because he is not interested in his work
and has to push himself into it, or maybe the conditions at work or hours of
work are not satisfactory. His
co-workers could be part of the problem. One has to consider all of this
and then perhaps change work or workplace only, if the former or the latter are
seen as the disruptive element.
Someone else may feel a lack of freedom because he is
being misused due to his or her kindness, skill and willingness to help. In
this case he should think about changes in his inner self, because he will fare
the same even at a different workplace.
One also has to
thoroughly examine the lack of freedom in a relationship and try to find the
hidden reasons. Perhaps, in time, one of the partners realizes that there is
nothing in common in the relationship which would fulfill him, which is why he
feels hemmed in. We frequently stay in restrictive relationships only because
we are afraid to live according to our own will, or we do not have enough
courage to break up. We do not realize that suffering pressures us to think
about ourselves and re-evaluate our
life. The result of this pressure does not necessarily have to be a separation,
sometimes it is enough to understand the situation and the partner.
Many people prefer
drowning their problems in alcohol to a serious reflection of their life, or
else they blame others for their fate. Others waste the time for a serious
self-contemplation in escapes - excess
of work or a hobby, so as not to have to deal with themselves.
●
Perhaps the most
difficult case of problems due to the lack of free will is the expiation of
karma. Let’s look at one example:
An adult son is
suffering from the domination of his father, who is making decisions for him,
restricts him, sometimes even with
violence. Misunderstandings and quarrels are a daily occurrence. As the son is
younger, i.e., spiritually more flexible, he should be the first one to
recognize the reason for this limitation. He should not continuously ask his
father to change, but should try to
understand why his father is the way he is.
First of all he should
realize that he has been born to this father due to the Law of Reciprocal
Action, i.e., in the past he has treated his father the way his father treats
him today. The fact that the behaviour of his father bothers him proves that he
is still the same, as otherwise he would not object to his father’s behaviour.
The same negative traits repel each
other. Recognizing this can immediately change the son’s attitude to his father
and remove the karmic obstacle. The son’s suppressed free will is re-awakened
and will be respected by his father.
If the reason for the
problems is first understood by the father, the son will change as well. They
are connected through karma and either mutually support or suppress each other.
If, however, the son
will not change and will always only want his father to alter his ways, he will
bring his negative attributes into the upbringing of his own children. Some or
all of his offspring will also resist his dominance and will reject him. That
way the son gets another opportunity to realize that he is like his father and
needs to take a good long look at himself first and foremost.
Another reason for the
dominance of the father could be the exact opposite. The son is very weak, never expresses his own
will and thereby magnifies his father’s will. If the son, at the right moment,
shows that he has his own will, harmony will come - things will balance.
●
To ease decision making
and to develop one’s will everyone has his own “Guardian Angel”. It is actually
an ethereal spirit - a person who, not so long ago, lived on Earth and is familiar with the conditions on Earth
and his ward and his weaknesses. According to the Law of Homogeneity this
spirit also possessed or still possesses similar shortcomings so he understands
his ward very well. His role is to advise his ward in difficult decision making
and warn him of danger and fall. This activity improves his standing in the
Ethereal World and he does not have to incarnate to Earth if the Law of
Reciprocal Action is no longer binding him to it. The influence of this
ethereal spirit is perceived intuitively -
heard, as the voice of conscience, as advice only, to reach one’s own
decisions - to develop free will.
Every Guardian
Spirit is a little better and more perfect than his ward. He is no Angel,
although this expression is commonly used. Due to the Law of Homogeneity there
is little difference between man and his Guardian Spirit in respect to
spiritual development. A much higher spirit or Angel would not be able to
understand man’s earthly desires and faults. The Guardian Spirit, being of a
somewhat higher level, through his
influence accelerates development. If his ward heeds the advice, the Guardian
Spirit is pleased, but he suffers when his ward does not listen to the voice of
his conscience. According to the Law of Free Will a Guardian Spirit cannot pressure man into, or detract him
from, anything forcibly, even if this would prevent his downfall or death.

Spread The Word
1 Response to "Free Will" 
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said this on 04 Sep 2010 1:23:14 PM EST
I think itīs inspirational...
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